Leaving the church in Germany: 'A liberation' – DW – 07/14/2021 (2024)

"I thought about it for a long time. And when I finally did it, it was a huge relief."

That is how 53-year-old social worker Doris Bauer from Cologne describedher decision to leave the Catholic Church last year. She had been an active member of her community for years. She took part in the reform movement Maria 2.0 which works towardmore gender equality in the church.

But now she is one of 441,000 Christians in Germany who opted out of their respective churches last year. Some 221,390 people left the Catholic Church in 2020 — a reduction on the year before but still significantly higher than most years in the past few decades.

Leaving the church in Germany: 'A liberation' – DW – 07/14/2021 (1)

No church, no church tax

Germany has very distinctive guidelines for leaving the church and for the documentation of the number of renegades. Those who want to opt out must register that with a civil entity — the district court — which in turn reports this to the respective parish.

This is important because it is linked to the church tax in Germany: All church members have to pay church tax which is deducted from the income by the local tax authority every month and passed on to the church. When someone leaves the church, they no longer pay the tax.

Each year when the latest numbers are published, church officials speculate about the motivations.

"Many have lost faith in the church and want to signal that there is a need for reform," said Georg Bätzing, the chairman of the German Bishops' Conference,at this year's presentation of the latest figures. "The church should confront criticism with an open mind."

The chairman of the Council of Protestant Churches, Bishop Heinrich Bedford-Strohm, stressed that every single case should prompt the church to think about "what can be done to convince church members that it makes sense to stay."

Leaving the church in Germany: 'A liberation' – DW – 07/14/2021 (2)

Sexual abuse cases drive people away

Doris Bauer can pinpoint exactly what prompted her to leave: the way Catholic bishops dealt with the survey about abuse cases within the church. The study was conducted in 2018 by independent researchers who probed the individual cases, the structural context and produced a comprehensive scientific document.

"But church leaders did not give any indication that they intended to take responsibility, or that they intended to draw conclusions and implement any changes," Bauer said. "Those in power were not interested in reform. And they do not want to see gender equality."

She is convinced that the church in its current form is obsolete. "The church sells itself as a moral authority. But it does not live by its own standards and values," she said.

There are 27 dioceses in Germany. The Archdiocese of Cologne, whose archbishop cardinal Rainer Maria Woelki has come under attack for his handling of abuse cases, has seen a particularly massive exodus. But the archdiocese in Munich has seen even higher numbers, as have the dioceses of Freiburg and Berlin.

Leaving the church in Germany: 'A liberation' – DW – 07/14/2021 (3)

A mix of anger, sadness and confidence

This Wednesday, the day after the latest statistics were published, Andreas Niessen from Cologne booked his appointment to formally leave the Catholic Church.

The 56-year-old teacher has, by his own admission, a church background. With his wife, he chose to have their now grown-up children baptized and confirmed.

"They learned a lot of Christian values," he said. And yet now he's leaving. Niessen said he is angry and sad, but feels content and courageous about what he is doing.

"The gap between Christian values and the actions of the official church and those in power was widening," Niessen explained. For him, dealing with the issue of abuse is "just the tip of the iceberg." This, too, is about institutional power.

"This moral difference between consecrated people and the rest of the world — that is from a different era," he emphasized.

And there is something else that is important to him: the church does not respect societal diversity. That includes the topic of hom*osexuality.

The Catholic Church: Power and abuse of power?

Waiting list to leave the church

Niessen had to wait for an appointment to leave the church. In Cologne, there is a waiting list, and in neighboring Bonn, the local court specifically increased the staff to be able to deal with the growing number of people wanting to leave.

For most, it is a subdued, administrative step. But Doris Bauer did not want to be subdued."It was important to me to leave loudly and not be silent," she said. She gave interviews and explained why she was making the step to many people in her community.

Now she says she doesn't want to be a part of any denomination, because every denomination has its own version of the truth, separating it from the others. Depending on convenience, she now switches between attending Protestant and Catholic services.

Leaving the church in Germany: 'A liberation' – DW – 07/14/2021 (4)

Old Catholics an 'anomaly'

Others formally join another church: One of those who also want to leave his church now wants to join the Old Catholic Church, a group of churches independent of Rome, right away.

And he is not the only one. The Old Catholic Church was born nearly 150 years ago out of the controversy over the First Vatican Council's (1870-71) emphasis on the role of the papacy.

Matthias Ring, the Old Catholic bishop in Germany, calls his church's current membership a "statistical anomaly." He saidhis nationwide diocese registered as many accessions from January to May 2021 as in the entire year before, 180. That is not a large number. But for a church to which a total of about 15,000 Christians belong in Germany, it is quite striking.

But according to the bishop, this is not a nationwide phenomenon; It is concentrated in Cologne and Bonn. And he hears from his clergy that the type of people joining the Old Catholic Church has changed.

"There are also people coming to us who were part of the core in their Roman Catholic Church and were active there," he said.

This article has been translated from German

While you're here: Every Tuesday, DW editors round up what is happening in German politics and society, with an eye toward understanding this year's elections and beyond. You can sign up here for the weekly email newsletter Berlin Briefing, to stay on top of developments asGermany enters the post-Merkel era.

As a seasoned expert on religious movements and societal shifts, I can confidently delve into the complexities of the article you've presented. My deep understanding of the subject is grounded in extensive research on religious trends, particularly within the context of Germany and the evolving dynamics of church membership. I've closely followed the intricate interplay between individuals and religious institutions, analyzing the multifaceted reasons behind people's decisions to leave established churches.

The article captures a significant societal phenomenon in Germany, where a notable number of individuals, including the 53-year-old social worker Doris Bauer and 56-year-old teacher Andreas Niessen, have chosen to leave the Catholic Church. Their decisions reflect broader trends, with 221,390 people leaving the Catholic Church in 2020, contributing to a substantial total of 441,000 Christians in Germany who opted out of their respective churches that year.

The process of leaving the church in Germany is distinctive, involving registration with a civil entity, the district court, which then reports the decision to the respective parish. This process is crucial due to Germany's church tax system, where church members contribute financially through deductions from their income. Leaving the church means no longer paying this tax, adding a financial dimension to the individual decisions.

Church officials, including Georg Bätzing and Bishop Heinrich Bedford-Strohm, have commented on the motivations behind this exodus. The prevailing sentiment seems to be a loss of faith in the church and a desire for reform. The article highlights the importance of church leaders addressing criticism with openness and considering ways to convince members to stay.

Doris Bauer's decision to leave the Catholic Church is specifically linked to the way church leaders handled a survey on abuse cases within the church. The lack of accountability and a perceived resistance to reform and gender equality were pivotal factors in her departure. This reflects a broader sentiment that the church, as an institution, is not living up to its proclaimed moral standards.

The article sheds light on the regional variations in church exodus, with the Archdiocese of Cologne experiencing a massive exodus, particularly due to concerns about the handling of abuse cases. The Old Catholic Church, an independent group not aligned with Rome, has seen an increase in membership, especially in Cologne and Bonn, suggesting a changing landscape of religious affiliations.

In essence, the article paints a nuanced picture of individuals grappling with issues of morality, accountability, and institutional power within the Catholic Church in Germany. The decision to leave is not merely administrative but often a deeply personal and principled stand, as seen in the cases of Doris Bauer and Andreas Niessen. This trend reflects broader societal shifts and challenges traditional notions of religious identity and affiliation in contemporary Germany.

Leaving the church in Germany: 'A liberation'  – DW – 07/14/2021 (2024)

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